Top 8 best structural anthropology levi strauss
Finding the best structural anthropology levi strauss suitable for your needs isnt easy. With hundreds of choices can distract you. Knowing whats bad and whats good can be something of a minefield. In this article, weve done the hard work for you.
Best structural anthropology levi strauss
1. Structural Anthropology
Description
The structural method, first set forth in this epoch-making book, changed the very face of social anthropology. This reissue of a classic will reintroduce readers to Lvi-Strauss's understanding of man and society in terms of individualskinship, social organization, religion, mythology, and art.
2. Structural Anthropology, Volume 2
Description
The eighteen essays collected in this volume have been selected and ordered to give what Lvi-Strauss terms "a bird's-eye view of the problems of modern ethnology." As representative examples, these essays introduce readers to the methods of structural anthropology while affording a glimpse into the mind of one of the foremost anthropologists of our time.
"Structural Anthropology, Volume II is a diverse collection. [It is] a useful 'sampler' that gives a reader the full range of Lvi-Strauss's interests."Daniel Bell, New York Times Book Review
"Structural Anthropology, Volume II is a diverse collection. [It is] a useful 'sampler' that gives a reader the full range of Lvi-Strauss's interests."Daniel Bell, New York Times Book Review
3. Introducing Levi Strauss and Structural Anthropology
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Used Book in Good ConditionDescription
Tracing the development of Levi-Strauss's thought, this book covers his early proposition that the function of the incest taboo is to initiate an exchange of women between groups, to his identification of a timeless pensee sauvage at work in the processes of cultural creation. The book also pursues the major contribution that Levi-Strauss has made to contempoary aesthetic theory.4. A Macat Analysis of Claude Lvi-Strauss's Structural Anthropology
Description
Sociologist Anthropologist Claude Lvi-Strauss first published Structural Anthropology in his native French in 1958. Not only did the book transform the discipline of anthropology, it also energized a movement (called structuralism) that came to dominate the humanities and social sciences for a generation.
Linguistic structuralism studies the meaning of language based not just on definitions, but also on the relationships of words and sounds to each other. Lvi-Strauss's insight was to see that this concept of structuralism in linguistics could be applied to anthropology as well. He saw that while some cultures are very different from others, they all seem to have certain internal structural relationships in common. By tracing these structures across cultures, he tried to answer nothing less than the eternal question: "What is man?"
Structural Anthropology has been both highly praised and harshly criticized, but even Lvi-Strauss's critics recognize the importance of his work.
5. The Savage Mind (The Nature of Human Society Series)
Description
"Every word, like a sacred object, has its place. No prcis is possible. This extraordinary book must be read."Edmund Carpenter, New York Times Book Review
"No outline is possible; I can only say that reading this book is a most exciting intellectual exercise in which dialectic, wit, and imagination combine to stimulate and provoke at every page."Edmund Leach, Man
"Lvi-Strauss's books are tough: very scholarly, very dense, very rapid in argument. But once you have mastered him, human history can never be the same, nor indeed can one's view of contemporary society. And his latest book, The Savage Mind, is his most comprehensive and certainly his most profound. Everyone interested in the history of ideas must read it; everyone interested in human institutions should read it."J. H. Plumb, Saturday Review
"A constantly stimulating, informative and suggestive intellectual challenge."Geoffrey Gorer, The Observer, London
"No outline is possible; I can only say that reading this book is a most exciting intellectual exercise in which dialectic, wit, and imagination combine to stimulate and provoke at every page."Edmund Leach, Man
"Lvi-Strauss's books are tough: very scholarly, very dense, very rapid in argument. But once you have mastered him, human history can never be the same, nor indeed can one's view of contemporary society. And his latest book, The Savage Mind, is his most comprehensive and certainly his most profound. Everyone interested in the history of ideas must read it; everyone interested in human institutions should read it."J. H. Plumb, Saturday Review
"A constantly stimulating, informative and suggestive intellectual challenge."Geoffrey Gorer, The Observer, London
6. Myth and Meaning: Cracking the Code of Culture
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Used Book in Good ConditionDescription
Ever since the rise of science and the scientific method in the seventeenth century, we have rejected mythology as the product of superstitious and primitive minds. Only now are we coming to a fuller appreciation of the nature and role of myth in human history. In these five lectures originally prepared for Canadian radio, Claude Lvi-Strauss offers, in brief summations, the insights of a lifetime spent interpreting myths and trying to discover their significance for human understanding.The lectures begin with a discussion of the historical split between mythology and science and the evidence that mythic levels of understanding are being reintegrated in our approach to knowledge. In an extension of this theme, Professor Lvi-Strauss analyzes what we have called primitive thinking and discusses some universal features of human mythology. The final two lectures outline the functional relationship between mythology and history and the structural relationship between mythology and music.
7. Claude Levi-Strauss and the Making of Structural Anthropology
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Used Book in Good ConditionDescription
As anthropology continues to transform itself, this book affords a broad and balanced account of the remarkable accomplishments of one of the great intellectual innovators of the 20th century. It presents an authoritative and accessible analysis of Claude Levi-Strauss's research in anthropological theory and practice as well as his contributions to debates surrounding linguistics, epistemology, ethics, and aesthetics.8. Conversations with Claude Levi-Strauss
Description
At the age of eighty, one of the most influential yet reclusive intellectuals of the twentieth century consented to his first interviews in nearly thirty years. Hailed by Le Figaro as "an event," the resulting conversations between Claude Lvi-Strauss and Didier Eribon (a correspondent for Le Nouvel Observateur) reveal the great anthropologist speaking of his life and work with ease and humor.
Now available in English, the conversations are rich in Lvi-Strauss's candid appraisals of some of the best-known figures of the Parisian intelligentsia: surrealists Andr Breton and Max Ernst, with whom Lvi-Strauss shared a bohemian life in 1940s Manhattan; de Beauvoir, Sartre, and Camus, the stars of existentialism; Leiris, Foucault, Dumzil, Jacob, Lacan, and others. His long friendships with Jakobson and Merleau-Ponty are recalled, as well as his encounters with prominent figures in American anthropology: Lowie, Boas (who suddenly died in his chair beside Lvi-Strauss at a banquet at Columbia University), Benedict, Linton, Mead, and Kroeber.
Lvi-Strauss speaks frankly about how circumstances and his own inclinations, after his early fieldwork in Brazil, led him to embrace theoretical work. His straightforward answers to Eribon's penetrating questionsWhat is a myth? What is structuralism? Are you a philosopher?clarify his intellectual motives and the development of his research; his influential role as an administrator, including the founding of the Laboratory of Social Anthropology and of the journal L'Homme; the course of his writings, from Elementary Structures of Kinship to The Jealous Potter; and his thoughts on the conduct of anthropology today.
Never before has Lvi-Strauss spoken so freely on so many aspects of his life: his initial failure to be elected to the Collge de France; his reaction to the events of May 1968; his regrets at not being a great investigative reporter or playwright; his deep identification with Wagner, Proust, and Rousseau. This is a rare opportunity to become acquainted with a great thinker in all his dimensions.
Now available in English, the conversations are rich in Lvi-Strauss's candid appraisals of some of the best-known figures of the Parisian intelligentsia: surrealists Andr Breton and Max Ernst, with whom Lvi-Strauss shared a bohemian life in 1940s Manhattan; de Beauvoir, Sartre, and Camus, the stars of existentialism; Leiris, Foucault, Dumzil, Jacob, Lacan, and others. His long friendships with Jakobson and Merleau-Ponty are recalled, as well as his encounters with prominent figures in American anthropology: Lowie, Boas (who suddenly died in his chair beside Lvi-Strauss at a banquet at Columbia University), Benedict, Linton, Mead, and Kroeber.
Lvi-Strauss speaks frankly about how circumstances and his own inclinations, after his early fieldwork in Brazil, led him to embrace theoretical work. His straightforward answers to Eribon's penetrating questionsWhat is a myth? What is structuralism? Are you a philosopher?clarify his intellectual motives and the development of his research; his influential role as an administrator, including the founding of the Laboratory of Social Anthropology and of the journal L'Homme; the course of his writings, from Elementary Structures of Kinship to The Jealous Potter; and his thoughts on the conduct of anthropology today.
Never before has Lvi-Strauss spoken so freely on so many aspects of his life: his initial failure to be elected to the Collge de France; his reaction to the events of May 1968; his regrets at not being a great investigative reporter or playwright; his deep identification with Wagner, Proust, and Rousseau. This is a rare opportunity to become acquainted with a great thinker in all his dimensions.
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